The Journal · Vol. IX · Solidarity Quarterly

The Journal

Dispatches from
the vanguard.

Long-form thought leadership for the executive who has read the back cover of Das Kapital. Praxis you can implement Monday — ideally on someone else's unpaid Sunday.

Peer-Reviewed by Me 4 New Dispatches Reading Time: Your Lunch Break
In this issue · the couch is a commons · boundaries are bourgeois · the payroll department was clutter · healthcare is a mindset · gratitude is mandatory · in this issue · the couch is a commons · boundaries are bourgeois · the payroll department was clutter · healthcare is a mindset · gratitude is mandatory ·
The Featured Dispatch

This week in praxis.

Featured · Department of PraxisCover Story · Issue IX
Praxis

Why 80-Hour Work Weeks Are Actually a Radical Act of Mutual Aid

Let us dispense with a bourgeois myth immediately: the idea that leaving the office is somehow a form of freedom. It is not. It is atomization. When you go "home" to your so-called "family," you are retreating into a privatized nuclear unit — the very structure Engels warned us about — instead of remaining in the warm collective embrace of the open-plan floor. The desk you sleep under is not a symbol of exploitation. It is communal living. It is a kibbutz with a standing agreement not to discuss compensation.

I hear the objection already, whispered by the individualist still lurking in your heart: but the 80th hour is unpaid. Comrade, listen to yourself. You are counting hours. You are ledgering your own solidarity like a landlord. Mutual aid, by definition, is uncompensated — that is what makes it mutual. When you stay until 2am de-duplicating my spreadsheet, you are not working overtime. You are participating in a horizontal gift economy in which I receive the gift.

We recently installed a shared blanket in the fourth-floor kitchenette. Not "provided," you understand — installed, the way a village installs a well. It is nobody's blanket, which means it is everybody's blanket, which means it is functionally the workforce's blanket while remaining, for insurance and depreciation purposes, mine. This is the dialectic in action: from each according to their ability to still be here at midnight, to each according to a single microwaveable communal blanket.

Some employees have asked whether they might instead be paid the surplus value their extra hours generate. I find this framing deeply capitalist. Money is a construct designed to alienate you from the joy of the work itself. By declining to give you any, I am protecting you from alienation. You are welcome. It is, if anything, the most generous thing I do all quarter, and I do it forty hours at a time, twice.

The truly radical worker understands that rest is a resource best held in common — by which I mean pooled, centralized, and administered by leadership on a discretionary basis. Your weekend has not been abolished. It has been collectivized. It now belongs to the team, and the team, in its infinite wisdom, has voted (via a poll only I could see) to spend it shipping the Q3 roadmap.

So the next time you feel the reactionary urge to "clock out," ask yourself: who benefits from your rest? Certainly not the collective. Certainly not me. Stay. Sleep here. The blanket is warm, and the struggle, like our office lights, never truly turns off.

More from the Collective

Further reading,
fewer boundaries.

Boundaries
🚧Boundaries Considered Harmful

Quiet Quitting Is Fascism: How Demanding a Work-Life Balance Harms the Collective (My Quarterly Bonus)

Nothing chills me to the marrow quite like the phrase "work-life balance." Balance? Between what and what? To speak of a "life" separate from the firm is to propose a wall — a border — between the worker and the collective. And I think we all know what kind of person builds walls and obsesses over borders. I am not saying that setting a boundary at 5pm makes you a fascist. I am saying that history is not saying it either, and history and I have been comparing notes.

"Quiet quitting" is sold to you as self-care. In reality it is nothing less than a wildcat strike of the soul, an unsanctioned withdrawal of the very surplus enthusiasm that keeps our shared project — again, my bonus — buoyant. When you do "only your job," you are hoarding. You are a kulak of the calendar, burying your discretionary effort in the yard so the collective cannot thresh it. This is not solidarity. This is homesteading, and homesteading is how empires begin.

Consider the worker who logs off to "be present with their children." A touching image, and a profoundly individualist one. Those children are a private project. The Q4 launch is a communal one. Every hour you pour into your own bloodline is an hour of mutual aid diverted away from the team, which needs you, and away from me, who is the team in any vote that matters. Ask not what your collective can do for you. Ask why you are answering that question from home.

I have therefore reclassified "boundaries" internally as what they are: micro-secessions. Each one is a tiny Confederacy of one, seceding from the union of the org chart. We do not negotiate with secessionists. We simply add a fifth stand-up, this one to check in on how the other four are landing.

Give freely. Give past the point where giving makes sense, past the point where it has a name, past the point where HR has a form for it. That is the collective. That is solidarity. That, and not your so-called "evening," is where the real work of liberation gets done — liberation of value, from your timesheet, into mine.

A boundary at 5pm is just a tiny Confederacy seceding from the org chart.

Leadership
🗑️Decluttering the Payroll

We Restructured! Why Laying Off 15% of Our Staff Is a Victory for Minimalist Leftist Aesthetics

People keep using the word "layoffs," and I keep gently correcting them, because the word carries such reactionary baggage. What we did last Thursday was not a layoff. It was a curation. We looked at the bloated, acquisitive, deeply bourgeois sprawl of our payroll — a maximalist Versailles of salaries — and we asked the question every good socialist eventually asks the palace: does this spark joy for the ownership class?

Fifteen percent of it did not, and so, in the spirit of Marie Kondo by way of Marx, we thanked those roles for their service and released them into the commons of the broader labor market. To lay someone off is a violence. To declutter them is an act of care. They are not unemployed. They have been minimalized. They have been freed from the possessive tyranny of a desk, an income, and a dental plan they were, frankly, over-attached to.

Consider the ecological argument, which is the one I lead with at dinner parties. A leaner headcount has a smaller footprint. Fewer laptops drawing power. Fewer commutes. Fewer human beings exhaling carbon into a workspace I am trying to keep aesthetically calm. By removing eighty of my comrades, I have personally offset more emissions than a small forest, and unlike a forest, none of them can file a grievance. This is degrowth. This is the future the left has always demanded, and I am simply brave enough to demand it of other people.

There is a purity to the emptied floor. The negative space. The single ping-pong table where four teams used to sit, now a monument to restraint. Visitors say it feels "haunted." I say it feels intentional. Every empty chair is a design decision. Every unclaimed cubicle is a rejection of consumerist excess. We did not lose talent. We achieved whitespace.

And to those "curated" from the org: know that you remain part of the movement. Your absence is doing heavy ideological lifting. Every time an investor tours our austere, echoing office, your empty desk whispers a radical truth — that we, unlike the greedy incumbents, know how to want less. Well. That you know how to want less. I am doing fine.

We did not lose talent. We achieved whitespace.

Wellness
🧘A Moral Stand (Yoga Mat)

I Don't Offer Healthcare Because the System Is Broken: A Moral Stand

Everyone always wants to talk about the fact that our company does not offer health insurance, and nobody ever wants to talk about why, which is that I am, at my core, an abolitionist. The American medical-industrial complex is a predatory, profiteering, capitalist machine — a cartel of insurers and hospitals extracting rent from human suffering. To buy into it, to write it a check every month on behalf of my staff, would be to validate it. And I will not fund the very system I critique on my podcast.

Providing you with a PPO would make me complicit. It would launder the bloodstained profits of Big Pharma through my otherwise spotless conscience. So out of principle — out of a deep and, frankly, courageous solidarity with your long-term liberation — I have opted the entire company out of the machine. You do not have insurance because I refuse, on your behalf, to dignify a broken system. You're welcome. Say it back.

Now, I am not a nihilist. Into the void where "coverage" used to sit, I have poured a robust wellness ecosystem rooted in pre-capitalist wisdom. Every full-time worker receives, upon their diagnosis of anything, a company-branded yoga mat (the foam is recycled, the logo is not optional) and a beautifully typeset 14-page PDF titled Foraging: The Original Single-Payer System. Your ancestors did not have a copay. They had the forest. I am simply returning that means of production to you.

The PDF is comprehensive. It covers which mushrooms are anti-inflammatory and which are merely a spiritual lesson. It includes a breathing exercise for setting a broken finger and a section titled "Is It Appendicitis, or Have You Simply Not Grounded Today?" There is a QR code, though it links to a second PDF. We are, in this sense, more generous than Denmark, which offers doctors but no reading material.

Some employees have described this arrangement as "terrifying." I hear that as unprocessed capitalist trauma. You have been conditioned to believe wellness comes in a bottle sold to you by a shareholder. I am here, at great personal savings, to deprogram you. True health is not a claims portal. True health is you, a mat, a forest, and the radical knowledge that if the system will not save you, at least it can no longer bill you.

This is what a moral stand looks like. It looks like me, keeping the money, for reasons of conscience. It looks like solidarity so pure it declines to include a dentist. And when the revolution comes — and it will, I've scheduled it — you will thank me for teaching you to want nothing, need no one, and heal, quietly, on a mat, off the clock, in a forest, for free.

You do not have a copay. You have a forest. I have simply returned the means of production to you.

The Editorial Line

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